[m2c] Sister, Uncle Sam Wants You Too
sandinista at shaw.ca
Thu May 5 02:54:14 MDT 2005
Sister, Uncle Sam Wants You Too
By Vanessa Huang, WireTap
Posted on May 2, 2005, Printed on May 3, 2005
When Rick Jahnkow speaks at youth conferences and visits classrooms with the
San Diego-based Project on Youth and Non-Military Opportunities (Project
YANO), he asks for a show of hands from people thinking about joining the
Over the past year, Jahnkow says, more and more young Latina women have been
raising their hands.
There are already over 11,500 young Latina women serving in active duty, a
significant part of the estimated 47,000 women of color currently in the
military. According to Pentagon spokesperson Ellen Krenke, women of color
make up 45 percent -- almost half of the young women in active duty.
Military recruitment numbers have gone down, in general, in the first months
of 2005. As a number of media sources have reported, African-American youth,
in particular, are staying out of recruitment offices. According to a recent
Department of Defense survey, African Americans -- who made up 24 percent of
Army recruits in 2000 -- today make up only around 14 percent of the same
group. The Army Reserves, which has traditionally seen higher numbers of
people of color, has also seen a significant drop.
The overall number of new female recruits has also dropped since the War on
Iraq began, but African-American and Latina women still make up around the
same percentage of the whole (between 26-29% and 11-12% respectively) as
they did in 2002. Meanwhile, the percentage of Asian-Pacific Islander and
Native women have grown from 4.2 to 5% and 1.9 to 2.4% respectively). And
while white womens numbers are dropping, it appears that other young women
of color are making up for the difference. The numbers of Latina,
Asian-Pacific Islanders and Native women have all either remained steady or
grown since 2002.
At the Crossroads
Walidah Imarisha, the editor of AWOL and a board member of the Central
Committee on Conscientious Objectors, says she joined the
counter-recruitment movement because of her experiences growing up on
military bases. She says that women are rarely the focus of
counter-recruitment activism but wants to change that.
"The intersection of race and gender is so important," says Imarisha.
Usually we talk about race or gender, but not about both. The issues that
young women of color face, she says, are "something we dont even talk
about -- and a challenge for the counter-recruitment and anti-militarism
As the Pentagon is expected to step up its recruitment drive in the coming
months, organizers like Imarisha say that recruiters will increasingly
target young women -- especially young women of color, in particular.
"In addition to all the promises they make to everyone," Imarisha explains,
"recruiters play off young womens fears of being trapped in the desperate
situations that a lot of poor women of color are [often] left in."
Social justice organizers have long identified the lack of options for young
people in poor and working-class communities of color. In neighborhoods
where schools are under-funded, young men are often faces with two choices.
Working in the "underground economy" (and going to prison) or seeking out
money for college (and to joining the military). Although its rarely
discussed, young women in the same neighborhoods have just as few choices.
Aimee Allison, now 35, is a conscientious objector who joined the military
when she was 17. As one of six children in a working-class African American
family, Allisons parents were unable to send her to college, even though
she was accepted to a number of schools.
At the time, there were constant advertisements on TV about the GI Bill.
"When I was 17, $10,000 sounded like so much money," Allison recalls. "That
included a sign-on bonus and a loan repayment. I didn't know the details and
didn't think to ask." She talked with a recruiter who, like many recruiters
today, had an office at her high school. "He knew that I wanted to make
something of myself," she says. "He was really encouraging and said, You
can do whatever you want with your life, if you join the military. I know
you want to be a doctor -- you can get training as a medic.'"
So she joined.
Today, Allison fears that more and more young women of color will be
choosing the path she did. To her, this should be no cause for celebration.
"There were a lot of things that happened to me in military training that
violated what it means to be a self-respecting woman and a self-respecting
African American," Allison says. For instance, the training she went
through -- including the songs she had to sing -- was from male-centered
frameworks that view "other people" in disrespectful ways, she says. Another
part of her training was learning how to follow orders without question;
this meant she had to unlearn what her parents had taught her -- that it is
wrong to treat people badly. She had to learn to stop expressing her
emotions, as crying or hugging were severely punished in boot camp.
In addition to what Allison faced, many women who join the military also
face sexual assault and sexual harassment. Nadine Naber, of the Radical Arab
Womens Activist Network and INCITE! Women of Color Against Violence --
which just launched a national counter-recruitment campaign -- says it is
essential to understand that this violence comes in the context of a long
history of the U.S. militarys cultural violence and patriarchy, and is not
a series of isolated incidences.
But the violence and trauma of the military does not end with young women
from the U.S. who enlist.
Allison urges young women who are thinking to join the military to be very
critical about how recruiters may be targeting them. Recruiters have
co-opted a feminist message, she says, appealing to young womens desire to
achieve, to be independent, and take care of their families. "But when it
comes to military service, having the same options as men means being the
torturer, being the purveyor of violence, the person who victimizes other
women and families in other countries," she says. "We who believe that women
shouldn't be limited on the basis of gender should be openly questioning
whether we should be going down the same path as men in the military."
So Allison urges young women to ask themselves: What are you willing to kill
for? What are you willing to die for?
During her service as a medic, Allison had worked with veterans from the
Vietnam and Korean wars who were missing legs and other parts of their
bodies, and who were mentally and emotionally "fractured." She decided to
file for conscientious objector status after attending college. "I started
to look at the results of war -- [and what happens after] the cameras are
gone -- for regular people in this country and in the countries the wars
were fought in," she says. "I realized that as a woman, I could not accept
the military way of dehumanizing other people. All those people, even if
they live in a different country, matter to me."
Indeed, Mahsa Shekarloo of the Womens Cultural Center in Iran says, to the
women in Iran, Iraq, Afghanistan and Palestine, "there is nothing worse than
the oppressed becoming the oppressor" and seeing a black person from the
U.S. holding a machine gun to her child.
What this points to, according to Naber of INCITE, is the fact that although
there are issues of poverty, the prison industrial complex, police
brutality, and militarism within the U.S., American women still have a lot
of power in a war situation.
Naber says that counter-recruitment work is an exciting way to expand the
scope of women of color movements in the U.S.
"We do benefit from living in the U.S.," Naber says. "So American women of
color have the responsibility to say, 'No. We will not be used to kill other
women and children and destroy other communities.' It's kind of like saying
that no lives are more valuable than others." By saying no to Uncle Sam and
withdrawing their labor from the military, she says, women of color here can
build transnational solidarity with women in countries targeted by U.S.
Building True Alternatives
In order for young women in poor and working-class communities of color to
resist military enlistment, however, counter-recruitment organizers like
Jahnkow of Project YANO recognize the serious need to focus on building
Jahnkow says, the military promises young people of color societal status
they couldn't achieve in civilian society. "It's a reflection on young women
who are demanding more from society and feeling dissatisfied with the
response they get," he adds, "and then this is presented to them as
something they cant get elsewhere."
In terms of specific alternatives, Jahnkow says that he can always point to
local job training programs, financial aid, AmeriCorps, and community-based
programs that develop skills, but "until we change the general priorities in
this country theres going to be limits to whats going to be available. In
some cases, young people may join [the military] because we don't present
real solutions for them. We have to think long term. The Pentagon certainly
does. They plan several generations ahead. We have to do that too."
© 2005 Independent Media Institute. All rights reserved.
View this story online at: http://www.alternet.org/story/21897/
Prospero, you are the master of illusion.
Lying is your trademark.
And you have lied so much to me
(lied about the world, lied about me)
that you have ended by imposing on me
an image of myself.
underdeveloped, you brand me, inferior,
That ís the way you have forced me to see myself
I detest that image! What's more, it's a lie!
But now I know you, you old cancer,
and I know myself as well.
- Caliban, in Aime Cesaire's "The Tempest"
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